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Groups such as the Asatru Folk Assembly in the US recognise the celebration as lasting 12 days, beginning on the date of the winter solstice.
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Terms with an etymological equivalent to Yule are used in the Nordic countries for Christmas with its religious rites, but also for the holidays of this season.
Today Yule is also used to a lesser extent in the English-speaking world as a synonym for Christmas.
Some celebrate in a way as close as possible to how they believe Ancient Germanic pagans observed the tradition, while others observe the holiday with rituals "assembled from different sources".
In Germanic Neopagan sects, Yule is celebrated with gatherings that often involve a meal and gift giving.
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Scholar Rudolf Simek comments that the pagan Yule feast "had a pronounced religious character" and comments that "it is uncertain whether the Germanic Yule feast still had a function in the cult of the dead and in the veneration of the ancestors, a function which the mid-winter sacrifice certainly held for the West European Stone and Bronze Ages." The traditions of the Yule log, Yule goat, Yule boar ( in Estonia.
As forms of Neopaganism can be quite different and have very different origins, these representations can vary considerably despite the shared name.
The sacrificial beaker was to be borne around the fire, and he who made the feast and was chieftain, was to bless the beaker as well as all the sacrificial meat.
Scholars have connected the month event and Yule time period to the Wild Hunt (a ghostly procession in the winter sky), the god Odin (who is attested in Germanic areas as leading the Wild Hunt and, as mentioned above, bears the name , an event focused on collective female beings attested by Bede as having occurred among the pagan Anglo-Saxons on what is now Christmas Eve, has been seen as further evidence of a fertility event during the Yule period.) were involved.
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